Hratch Tchilingirian (2016) “L’Eglise arménienne pendant la guerre froide : la crise Etchmiadzine-Antelias”, NH Hebdo, 9 juin.
l’Eglise Arménienne, en tant qu’institution religieuse, a été affectée à des fonctions « laïques » ou civiles pour « conduire la nation », alors que le clergé était devenu un agent et un médiateur mandatés par l’Etat entre les dirigeants, les gouvernements et les intérêts politiques. Dans le même temps, la société arménienne, en Arménie comme dans la diaspora, avait traversé un processus de sécularisation du fait d’un rationalisme et d’une modernité émergents, ce qui s’est traduit par le capitalisme, l’industrialisation et l’Etat-Nation. Ces développements historiques ont conduit l’Eglise arménienne à une sécularisation.
Միշիկընի Համալսարան Տիրպոռնի Հայագիտական Հետազօտութիւններու Կեդրոնի կազմակերպութեամբ աննախընթաց միջազգային գիտաժողով մը տեղի ունեցաւ՝ «ՀայերըեւՊաղ Պատերազմը» նիւթին շուրջ: Այս հաւաքը մէկտեղեց մօտ երեսուն մասնագէտներ: Գիտաժողովին հրաւիրուածմասնակիցներէն Դոկտ. Հրաչ Չիլինկիրեանինհետ հարցազրոյցմը ունեցանքիր ներկայացուցած նիւթին շուրջ:
Օքսֆորտի Համալսարանի դասախօս եւ ընկերաբանական գիտութիւններու դոկտոր Հրաչ Չիլինկիրեանը ուսումնասիրութիւն մը ներկայացուցած էր 1956ին Անթիլիասի մէջ կայացած կաթողիկոսականընտրութեան մասին,որ Պաղ Պատերազմի շրջագիծին մէջ Հայ Եկեղեցւոյ երկփեղկման պատճառ դարձած էր:
The Armenian Studies at University of Oxford organized a conference/workshop, entitled “Western Armenian in the 21st Century”, which was held in Oxford on 21-23 January 2016, with the financial support of the Caluste Gulbenkian Foundation. Hayern aysor presents an interview with Dr. Hratch Tchilingirian, sociologist in the Faculty of Oriental Studies, University of Oxford, who was the initiator and chief organizer of the conference.
Paper: “The Armenian Church During the Cold War and the Chasm Between Ejmiatsin and Antelias” and Opening Remarks presented during roundtable on “The Legacy of the Armenian 'Cold War' Today; Recommendations for Future Research at "Armenians and the Cold War" conference, organised by Armenian Research Centre, University of Michigan-Dearborn,
To mark the 100th Anniversary of the Armenian Genocide, the Society for Armenian Studies (SAS) held an international conference, “The Impact of the Armenian Genocide,” on Saturday, November 21, 2015, in Denver, Colorado... SAS Vice-President Bedross Der Matossian chaired the first panel on “The Impact on Society,” where three participants presented papers: Lerna Ekmekcioglu (Massachusetts Institute of Technology), “When History Became Destiny: Armenians in Post-Genocide Turkey”; Sossie Kasbarian (University of Lancaster, United Kingdom), “The Politics of Memory and Activism: The Armenian Diaspora Facing 2015”; and Hratch Tchilingirian (University of Oxford), “Armenians in Turkey: The Impact of post-Genocide Isolation and (dis)Integration.”
Pour le 75ème anniversaire du Génocide des Arméniens, dans un communiqué publié le 29 avril 1989 à cette occasion, Leurs Saintetés Vazken Ier, Catholicos de tous les Arméniens et Karekin II, Catholicos de la Grande Maison de Cilicie, “proposent que les travaux de préparation à la canonisation des victimes (du Génocide) reprennent.” En effet, l’idée d’une commémoration religieuse des victimes
Ցեղասպանութեան զոհերու սրբադասումը. Ի՞նչ է անոնց սրբադասման իմաստը
Դոկտ. Հրաչ Չիլինկիրեան
Հայոց Ցեղասպանութեան զոհերու 75-ամեակին առիթով 1989 Ապրիլ 29ին հրապարակուած հաղորդագրութեան մը մէջ Ամենայն Հայոց Կաթողիկոս Վազգէն Ա. եւ Մեծի Տանն Կիլիկիոյ Կաթողիկոս Գարեգին Բ. կ’առաջարկէին «շարունակել Ցեղասպանութեան զոհերու սրբադասման նախապատրաստական
Armenian Church News (UK), Vol. 1, No. 10, 17 October 2014, pp. 6-8.
Canonisation of the Genocide Victims: What is the meaning of their sainthood?*
By Dr Hratch Tchilingirian
On the 75th anniversary of the Armenian Genocide, in a joint Communiqué issued on April 29, 1989 for the occasion, Their Holiness Vazken I Catholicos of All Armenians and Karekin II Catholicos of Cilicia "propose[d] that the preparatory activities continue for the canonisation of [the Genocide] victims." Indeed, the idea of religious commemoration of the Genocide victims goes back to the early years of the First Republic of Armenia (1918-1920), when the Armenian Government at the time formally applied to Catholicos Gevorg V to include the martyrs in the liturgical calendar of the
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Constructing Reality: scholarship and policy on post-independence Caucasus
Hratch Tchilingirian | 12 November 2013
This observation of an Abkhaz social worker captures the general frustration of "outsiders" with the Caucasus. I would add that the "frustration" is not only or necessarily on the empirical level, but about the changing shades of the "picture" formulated about the region by outsiders.
The end of the Soviet Union triggered major political, ideological, territorial, military, economic, social and cultural transitions in a vast geographic area, which has come to be known as Eurasia. This resource rich and increasingly significant region extends from eastern China to the borders of Europe and the Middle East.
Armenian Church News, Vol. 1, Issue 3, 25 July 2015
Another Successful Armenian Street Festival
The Fifth Armenian Street Festival was held on Sunday, 19th July, on the grounds of St. Sarkis Church in Iverna Gardens, Kensington. The beautiful sunny morning started with celebration of the Divine Liturgy, Badarak, followed by the traditional process of Antasdan, the service of the blessing of the four corners of the world.
At the formal opening of the Street Festival, Dr Hratch Tchilingirian welcomed everyone on behalf of the Armenian Church of St Sarkis and the Diocese of the Armenian Church of the United Kingdom and Ireland, and then introduced the new Primate. “On this gloriously bright day, we also have a special occasion to celebrate: the beginning of the tenure of our new Primate, His Brace Bishop Hovakim Manukyan, who formally started his mission a week ago.” Dr Tchilingirian highlighted the new Primate’s qualities and underlined: “Bishop Hovakim brings with him the warmest spirit of ....
... and well-sourced "hardware" (schools, clubs, churches, etc), what is lacking is "software" for the 21st century. The development of the Armenian identity "software" would require well-thought through and ...
... to the Church in Need.
9 June 2015, Oxford University Catholic Chaplaincy. ::/introtext:: ::fulltext::
Lecture, “Challenges facing Christian communities caught in extremism and destruction ...
Resonance FM 104.4 (London) "Clear Spot" program on Armenian Music, presented by Diana Mavroleon and Nouritza Matossian with guest Hratch Tchilingirian. The story of rich Armenian music which has not only survived the state-implemented genocide of the Armenians in the Ottoman Empire during WWI, but has defiantly flourished into the 21st century. Broadcast live on 11 June 2015 (8-9pm) and rebroadcast on 12 June 2015 (9-10 am).
Հրաչ Չիլինգիրյան (2015) «Միջին Արեվելքի Հայկական Համայնքները Պարտադրված և Անորոշ Ապագայի Միջեվ», Վերլուծական տեղեկագիր, հ. 7 Երեվանի Պետական Համալսարան, Քաղաքակրթական և մշակութային հետազոտությունների կենտրոն, էջ 217-248: [Hratch Tchilingirian (2015) "Armenian Communities in the Middle East", Analytical Journal, No. 7. Yerevan State University, Centre for Civilisation and Cultural Studies, pp. 217-248.]
".... Event organiser Hratch Tchilingirian emphasised that the event was aimed to foster civic culture and reconciliation: “We wanted to emphasize the essential human and moral dimensions of the societal rupture that genocide causes and the process of reconciliation through living culture”...
... Tchilingirian, in a 1990 article titled “Canonization of the Genocide Victims: Are We Ready?” wrote, “Theologically, once the victims of the genocide are canonized, the Armenian Church will be put under ...