Hratch Tchilingirian (2016) “L’Eglise arménienne pendant la guerre froide : la crise Etchmiadzine-Antelias”, NH Hebdo, 9 juin.
l’Eglise Arménienne, en tant qu’institution religieuse, a été affectée à des fonctions « laïques » ou civiles pour « conduire la nation », alors que le clergé était devenu un agent et un médiateur mandatés par l’Etat entre les dirigeants, les gouvernements et les intérêts politiques. Dans le même temps, la société arménienne, en Arménie comme dans la diaspora, avait traversé un processus de sécularisation du fait d’un rationalisme et d’une modernité émergents, ce qui s’est traduit par le capitalisme, l’industrialisation et l’Etat-Nation. Ces développements historiques ont conduit l’Eglise arménienne à une sécularisation.
Invited discussant: "Negotiating Communal Spaces: Institutions and Politics in Modern Armenian Diaspora" at “Within and Beyond Ethnicity: Negotiating Identities in Modern Armenian Diaspora,” conference hosted by Leipzig Centre for the History and Culture of East-Central Europe (Leipzig University).
Միշիկընի Համալսարան Տիրպոռնի Հայագիտական Հետազօտութիւններու Կեդրոնի կազմակերպութեամբ աննախընթաց միջազգային գիտաժողով մը տեղի ունեցաւ՝ «ՀայերըեւՊաղ Պատերազմը» նիւթին շուրջ: Այս հաւաքը մէկտեղեց մօտ երեսուն մասնագէտներ: Գիտաժողովին հրաւիրուածմասնակիցներէն Դոկտ. Հրաչ Չիլինկիրեանինհետ հարցազրոյցմը ունեցանքիր ներկայացուցած նիւթին շուրջ:
Օքսֆորտի Համալսարանի դասախօս եւ ընկերաբանական գիտութիւններու դոկտոր Հրաչ Չիլինկիրեանը ուսումնասիրութիւն մը ներկայացուցած էր 1956ին Անթիլիասի մէջ կայացած կաթողիկոսականընտրութեան մասին,որ Պաղ Պատերազմի շրջագիծին մէջ Հայ Եկեղեցւոյ երկփեղկման պատճառ դարձած էր:
The Armenian Studies at University of Oxford organized a conference/workshop, entitled “Western Armenian in the 21st Century”, which was held in Oxford on 21-23 January 2016, with the financial support of the Caluste Gulbenkian Foundation. Hayern aysor presents an interview with Dr. Hratch Tchilingirian, sociologist in the Faculty of Oriental Studies, University of Oxford, who was the initiator and chief organizer of the conference.
«Արեւմտահայերէնը 21րդ դարուն. քննարկումներ արեւմտահայերէնով մտածելու և ստեղծագործելու հարցերուն շուրջ» խորագրով՝ Օքսֆորտ Համալսարանի Հայագիտական ամպիոնը գործնական համաժողով մը կազմակերպած էր, 21-23 Յունուար 2016ին, Գ. Կիւլպէնկեան Հիմնարկութեան նիւթական աջակցութեամբ: «Հայերն այսօրը» կը ներկայացնէ ծրագրի մտայղացող, գլխաւոր կազմակերպիչ ու Օքսֆորտ Համալսարանի Արեւելագիտութեան բաժնի ընկերաբան (sociologist) դասախօս Դոկտ. Հրաչ Չիլինկիրեանին հետ հարցազրոյցը:
Paper: “The Armenian Church During the Cold War and the Chasm Between Ejmiatsin and Antelias” and Opening Remarks presented during roundtable on “The Legacy of the Armenian 'Cold War' Today; Recommendations for Future Research at "Armenians and the Cold War" conference, organised by Armenian Research Centre, University of Michigan-Dearborn,
To mark the 100th Anniversary of the Armenian Genocide, the Society for Armenian Studies (SAS) held an international conference, “The Impact of the Armenian Genocide,” on Saturday, November 21, 2015, in Denver, Colorado... SAS Vice-President Bedross Der Matossian chaired the first panel on “The Impact on Society,” where three participants presented papers: Lerna Ekmekcioglu (Massachusetts Institute of Technology), “When History Became Destiny: Armenians in Post-Genocide Turkey”; Sossie Kasbarian (University of Lancaster, United Kingdom), “The Politics of Memory and Activism: The Armenian Diaspora Facing 2015”; and Hratch Tchilingirian (University of Oxford), “Armenians in Turkey: The Impact of post-Genocide Isolation and (dis)Integration.”
Lecture: “Military conflicts, religious extremism and future challenges facing Eastern Christianity in the Middle East today”, organised by Politics and International Relations Society.
Pour le 75ème anniversaire du Génocide des Arméniens, dans un communiqué publié le 29 avril 1989 à cette occasion, Leurs Saintetés Vazken Ier, Catholicos de tous les Arméniens et Karekin II, Catholicos de la Grande Maison de Cilicie, “proposent que les travaux de préparation à la canonisation des victimes (du Génocide) reprennent.” En effet, l’idée d’une commémoration religieuse des victimes
Ցեղասպանութեան զոհերու սրբադասումը. Ի՞նչ է անոնց սրբադասման իմաստը
Դոկտ. Հրաչ Չիլինկիրեան
Հայոց Ցեղասպանութեան զոհերու 75-ամեակին առիթով 1989 Ապրիլ 29ին հրապարակուած հաղորդագրութեան մը մէջ Ամենայն Հայոց Կաթողիկոս Վազգէն Ա. եւ Մեծի Տանն Կիլիկիոյ Կաթողիկոս Գարեգին Բ. կ’առաջարկէին «շարունակել Ցեղասպանութեան զոհերու սրբադասման նախապատրաստական
NEWS REPORT: Ecumenical Service dedicated to the centenary of the Armenian Genocide at Westminster Abbey on 28 October 2015, in the presence of HRH The Prince of Wales, President of Armenia, Catholicos of All Armenians, the Bishop of London, dignitaries and more than 2000 people.
Armenian Church News (UK), Vol. 1, No. 10, 17 October 2014, pp. 6-8.
Canonisation of the Genocide Victims: What is the meaning of their sainthood?*
By Dr Hratch Tchilingirian
On the 75th anniversary of the Armenian Genocide, in a joint Communiqué issued on April 29, 1989 for the occasion, Their Holiness Vazken I Catholicos of All Armenians and Karekin II Catholicos of Cilicia "propose[d] that the preparatory activities continue for the canonisation of [the Genocide] victims." Indeed, the idea of religious commemoration of the Genocide victims goes back to the early years of the First Republic of Armenia (1918-1920), when the Armenian Government at the time formally applied to Catholicos Gevorg V to include the martyrs in the liturgical calendar of the
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Invited participant: “Azerbaijani Perspectives on the Nagorno-Karabakh Conflict” with Rovshan Rzayev, Member of Azerbaijani Parliament and Executive Board Member of the Azerbaijani Community of the Nagorno Karabakh Region, and Kavus Abushov, Assistant Professor of Political Science, ADA University, Baku.
29 September 2015, The Royal Institute of International Affairs, London.
... A case in point is the expedient, if not congratulatory, stance of statesmen and policy makers regarding the persistently unfair elections in Armenia and Azerbaijan.
One wonders if any lessons ...
The end of the Soviet Union triggered major political, ideological, territorial, military, economic, social and cultural transitions in a vast geographic area, which has come to be known as Eurasia. This resource rich and increasingly significant region extends from eastern China to the borders of Europe and the Middle East.
Armenian Church News, Vol. 1, Issue 3, 25 July 2015
Another Successful Armenian Street Festival
The Fifth Armenian Street Festival was held on Sunday, 19th July, on the grounds of St. Sarkis Church in Iverna Gardens, Kensington. The beautiful sunny morning started with celebration of the Divine Liturgy, Badarak, followed by the traditional process of Antasdan, the service of the blessing of the four corners of the world.
At the formal opening of the Street Festival, Dr Hratch Tchilingirian welcomed everyone on behalf of the Armenian Church of St Sarkis and the Diocese of the Armenian Church of the United Kingdom and Ireland, and then introduced the new Primate. “On this gloriously bright day, we also have a special occasion to celebrate: the beginning of the tenure of our new Primate, His Brace Bishop Hovakim Manukyan, who formally started his mission a week ago.” Dr Tchilingirian highlighted the new Primate’s qualities and underlined: “Bishop Hovakim brings with him the warmest spirit of ....