... at the Western Diocese Headquarters in Burbank,
“Our continuing education programs are for all who seek thoughtful exploration of faith, identity, and meaning in the modern world,” said His Eminence ...
... commitment to strengthening Armenian language, culture, and identity. He praised the speakers’ innovative work and emphasized that preserving Western Armenian will require sustained commitment, creative ...
... “faithful” strictly as those attending non-holiday Sunday services. This narrow KPI ignores the complex ways Armenian identity and faith intersect through community service, cultural education, and private ...
... author and scholar, his work and publications on the Armenian Church, identity, culture, the Armenian diaspora, and Christian communities in the Middle East have been recognized in both academic and policy ...
... represents a broader struggle to sustain a key element of cultural identity amid globalization, migration, and assimilation pressures that continue to shape the Armenian Diaspora.
Beyond the decreasing ...
... in Paris. His research, teaching and publications focus on sociology of identity, culture, and religion; Diaspora studies and inter-ethnic conflicts in the Caucasus and Eurasia region. Dr. Tchilingirian ...
... attack” strategy. The primary goal of this strategy is to strengthen Azerbaijani national identity and support the state’s nation-building efforts. As I have written elsewhere, this is achieved through ...
... of religion, identity, culture, and diaspora studies. He did his PhD at the prestigious London School of Economics and has academic degrees in public administration and theology.
“Dr. Tchilingirian’s ...
... to be Armenian, that’s it, you are Armenian.”(1) This is how a young Armenian man in Lebanon perceived his identity. Indeed, being Armenian in the Diaspora is a “package” that contains different things ...
... Power’: Social Discipline and Identity Formation Across the Armenian Diaspora During the Long Twentieth Century” marked the association’s 45th anniversary, and drew scholars from Italy, Mexico, France, ...
... those “harsh conditions” do not amount to “genocide.”
This has long infuriated most Armenians, for whom the catastrophic events of those years shaped much of their present identity – and constitute a ...
... Library, Inc. 1951. Graham Smith, Vivien Law, Andrew Wilson, Annette Bohr, and Edward Allworth, Nation-building in the Post-Soviet Borderlands. The Politics of National Identity. London & New ...
... to the Soviet policy of “nativization” (korenizatsiia), whereby the construction of “national histories” in the Soviet republics was part of the official state “teaching” that national identity is inseparable ...
... of Armenian Studies (IMAS), INALCO university in Paris. His research, teaching and publications focus on sociology of identity, culture, and religion; Diaspora studies and inter-ethnic conflicts in the ...
... with a particular focus on identity politics, religion and homeland-diaspora relations. He is the author of many studies and publications and has lectured internationally.
The first phase of the Armenian ...
... Armenia (Notes 6). In Notes 7, Dr. Tchilingirian speaks about his research on identity and notes a “connection” to chess in 12th century Armenia and, in Notes 8, discusses deaconesses in the Armenian Church. ...