... COLLEGE, UNIVERSITY OF LONDON
Conference on EASTERN CHRISTIANITY: THEOLOGY AND POLITICS
Paper
"Contemporary issues in the Armenian Orthodox Church"
16 November 2002
Conference on EASTERN ...
The Cilician Election and Church Unity Discussed in An Interview with Khachig Babikian, Esq.
HRATCH TCHILINGIRIAN
The following interview, conducted by the editor of Window Quarterly with Mr. Khachig Babikian, Chairman of the World General Assembly of the See of Cilicia, has been made available to a select few Armenian newspapers, including TAR Int'l
LONDON, UK - As Antelias prepares for the election of a new Catholicos of the Great House of Cilicia, on April 20, 1995, this writer conducted an interview with Attorney Khachig Babikian, Chairman of World General Assembly of the Great House of Cilicia and member of the Lebanese Parliament, discussing the details of the election and the issue of church unity.
Massis Weekly, Volume 27, No. 40 Saturday, November 10, 2007
Revisiting Political Ideology and Strategy
Hratch Tchilingirian
The immediate reaction of a casual observer of Armenian life in the Diaspora to the 120th anniversary of the first Armenian political party is, arguably, of irrelevance. While the majority of diasporans are familiar with the "three traditional political parties", they are hardly familiar with the program and history of these national institutions that have preserved Armenian political and cultural life in dispersion for over one hundred years.
Felix Corley, Religion in the Soviet Union: An Archival Reader. London: Macmillan Press, 1996, 402 pages.
How did the Soviet government deal with religion in the USSR? For many years it has been possible to read the reaction of believers to the Soviet state's attempt to control religious groups. But now Felix Corley's Religion in the Soviet Union: An Archival Reader, for the first time in English, provides a collection of documents that reveal the struggle between religion and the Communist state from the other side. In their own words the bureaucrats debate policy, issue orders and seek to maximize their control over all aspects of religious life. Using KGB, Central Committee, Council for Religious Affairs and local official documents, Felix Corley has built up a picture of how policy was applied to religious questions in many different areas of life—with the unchanging aim of control.
How absurd a notion it is to con sider having a Peace Center in one of the most war-torm regions of the world. Such has been the response I have often received when pursuing the dreams of the Dormition Abbey/a century old Benedictine Monastry in Jerusalem. However, the more shocking idea seems to be participation of Armenians in this endeavor. While there is foundation for skepticism, the most appropriate answer to such a view seems to be - how is it possible that there not be a Center for Peace in the city of Jerusalem, capital of three monotheistic religions — the City of Peace.
Book Review: Balancing the Traditional and the Modern
Azadouhi Simonian, Youth and Education (in Armenian, Beirut 1995)
The post-cold war era has been a mixed bless ing for the "new world or der". On the one hand, there is increasing inter est in social, ecological, gender and moral issues facing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.
... at the Yerevan Polytechnic Institute and graduated as a computer engineer in 1972. He worked in a number of Soviet state institutions before getting involved in dissident politics in Soviet Armenia. He ...
Window view of the Armenian Church, Vol. 3, No. 1, 1992
THE END OF THE BEGINNING The Church in Armenia
by Hratch Tchilingirian
It is the end of the beginning-the euphoria that began with the freedom and independence of Armenia is over. Instead, hardship, struggle and anxiety have become part of everyday living in Armenia. For better or worse, a new era, a new "world order" has commenced in the history of the Armenian nation.
... yet started in the Armenian Church. By now--whether we understand politics or not--we all know that glasnost without perestroika is not enough. Gorbachev and the explosive situation that he has created ...
Armenisch-Deutsche Korrespondenz (ADK)[Koln], No. 103, 1999/Heft 1, pp. 7-8; No. 104, 1999, Heft 2, pp. 2-4.
Berg-Karabach: Die Außenpolitik im Wandel [published in German, see PDF versions]
[Nagorno Karabakh: Foreign Policy in Transition]
Hratch Tchilingirian
For over a decade now, the Nagorno Karabakh conflict in the South Caucasus remains the oldest unresolved conflict in the former Soviet Union. Meanwhile, a fragile cease-fire since May 1994 remains in place and the OSCE's Minsk Group continues attempts to mediate a resolution.
... has been established in Armenia-for all political parties to carry out their agenda-there is no need anymore to burden the church with politics. As such, we see the continued separation of the church-besides ...
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
... flawed parliamentary elections in 1995 and Ter-Petrosian's disputed victory in the 1996 presidential contest, the conduct of the current poll will shape domestic prospects for democratic politics and international ...
More Priests, More Scholars While the legacy of communist oppression continues to hamper Armenia's seminaries, scholars have teamed up with the Church to offer a dynamic alternative to secular students, reports Hratch Tchilingirian
When the Soviet Union collapsed and the Republic of Armenia declared independence in 1991, the Armenian Apostolic Church, Armenia's national church, faced one of the greatest challenges of its history: how to care for the religious needs of the three million Armenians in the country with fewer than 150 clergymen.