Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN EASTERN AND ORIENTAL ORTHODOX CHURCHES
A Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia) Moderator of World Council of Churches and Prelate of the Armenian Church in Lebanon
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
... President Heydar Aliyev invited Armenian President Robert Kocharian to attend an EU-sponsored international conference in Baku, to discuss prospects for the successful implementation of ...
Reuters' journalistic objectivity and reputation have become questionable in the wake of its deeply biased coverage of the recent presidential elections in Armenia.
... Karabagh is a pan-Armenian problem, if it is an issue of the survival of the Armenian nation, then the entire nation should think about ways to help the people of Karabagh. They need to make sure that ...
... including the formerly banned Armenian Revolutionary Federation, which Kocharian reinstated immediately after Ter-Petrosian's resignation. Kocharian can point to his demonstrated leadership abilities and ...
... in 1991, the ArmenianApostolicChurch, Armenia's national church, faced one of the greatest challenges of its history: how to care for the religious needs of the three million Armenians in the country ...
Frontier (Keston Institute, Oxford) June-August 1996 pp. 12-14
LATE HARVEST Armenia's new church leader, Karekin I, must heal the rifts within the Armenian Church before he can plan for the future, writes Hratch Tchilingirian
In April 1995, the new Catholicos of the Armenian Apostolic Church was elected in Echmiadzin, Armenia. Almost 9 million Armenians in the republic, the 'near abroad', and the diaspora were represented a the ceremony by 400 delegates from over 32 countries. The event represented many historical firsts. The National Ecclesiastical Assembly, the highest legislative body of the Armenian Church, composed of 26 per cent clergy and 74 per cent lay people) was convening for the first time in 40 years. The election was taking place for the first time in a free and independent Republic of Armenia. For the first time in history, the Catholicos of the Great House of Cilicia, in Lebanon, was elected Catholicos of All Armenians in Echmiadzin. The President of Armenia addressed the NEA for the first time and witnessed the enthronement of the new Catholicos.
... last autumn to back the proposals of the OSCE Minsk Group for a resolution of the conflict over Nagorno-Karabakh. The Minsk Group proposes a 'phased' solution, which calls for the Karabakh Armenians' immediate ...
... if Nagorno Karabakh , first accepts Azerbaijan’s territorial integrity and returns the “occupied territories.” Karabakh Armenians argue that direct talks should start without preconditions and without ...
... foreign policy advisor, on purely personal grounds. Libaridian has been a key architect of Armenian foreign policy since independence, playing a central role in negotiations over Nagorno-Karabakh -- Azerbaijan's ...
... surface, new and possibly constructive positions are being tested
By Hratch Tchilingirian
The conflict between Armenians and Azerbaijanis over Nagorno Karabakh has resisted attempts at a solution ...
...
The dispute between Armenians and Azerbaijanis over Nagorno Karabakh–a small enclave of 4388 square kilometres in Azerbaijan, with a population of about 150,000–is the oldest conflict in the former Soviet ...
... and Karabakh Armenians' right to self-determination. While the international community is more inclined to uphold the former, Karabakh Armenians have persistently argued that just as Azerbaijan had the ...
... the defence of Karabakh. As to effects his appointment might have on the settlement of the conflict, he would try to shift the negotiations to bilateral talks between Azerbaijan and Karabakh Armenians. ...
... the status of Mountainous Karabakh. "If the problem of withdrawing Armenian armed troops from the territories of Lachin and Shoushi is raised, the Armenian side will then demand withdrawal of the Azeri ...
... The two states also demonstrated their relative independence from regional powers, including Russia.
ANALYSIS: The conflict between Armenians and Azerbaijanis over Azerbaijan's Nagorno-Karabakh enclave ...
... problèmes au gouvernement et à la société turque », tout en ayant conscience qu’ « à cause de cela, nous aurons parfois des problèmes » (Armenian International Magazine, 11/3, mars 2000). Son intime conviction ...
Armenian International Magazine (AIM), Vol. 12, Issue 3, April 2001, pp. 30-36
THE FORGOTTEN DIASPORA Bulgarian-Armenians after the end of Communism
By Hratch Tchilingirian
"As long as my neighbor is worse, I don’t have to be better," goes the Bulgarian saying. When faced with enormous problems, a sense of relative wellness might provide temporary comfort. A decade after the fall of Communism, Bulgarian-Armenians describe the current state of their community with both pessimism and hope -- and offer many ideas for a preferred future.
Armenian International Magazine (AIM), Vol. 12, Issue 3, April 2001, pp. pp. 31, 32, 35
Creating New Cultural Scripts Ancient Techniques for Modern Expression in a New Bulgaria
By Hratch Tchilingirian
In 1997, a collection of more than 150 works of Bulgarian-Armenian artists was exhibited for the first time under one roof. The 50 artists featured (13 women) in the exhibit included those who had come to Bulgaria as refugees, such as Tbilisi-born Grigori Agaronian (1896-1978), Trabizon-born Kamer Medzadurian (1908-1987), and Swiss-born Carl Shahveledian (1898-1953), and Bulgaria-born artists, among them Araksi Karagiosian (b. 1896), Diran Sarkisian (1894-1970), Ovagim Ovagimian (b. 1908), Hilda Haritinova (1908-1990) and a host of contemporary painters and sculptors.