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- 321. Armenians and A Peace Center In Jerusalem
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Armenian Life (Los Angeles) September 4, 1987
Armenians and A Peace Center In Jerusalem
Hratch Tchilingirain
How absurd a notion it is to con sider having a Peace Center in one of the most war-torm regions of the world. Such has been the response I have often received when pursuing the dreams of the Dormition Abbey/a century old Benedictine Monastry in Jerusalem. However, the more shocking idea seems to be participation of Armenians in this endeavor. While there is foundation for skepticism, the most appropriate answer to such a view seems to be - how is it possible that there not be a Center for Peace in the city of Jerusalem, capital of three monotheistic religions — the City of Peace.
1987-09-04 - 322. Balancing the Traditional and the Modern
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Al-Raida, Vol. XII, No. 69, Spring 1995
Book Review: Balancing the Traditional and the Modern
Azadouhi Simonian, Youth and Education (in Armenian, Beirut 1995)
The post-cold war era has been a mixed bless ing for the "new world or der". On the one hand, there is increasing inter est in social, ecological, gender and moral issues facing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.
1995-04-01 - 323. Canonization of the Genocide Victims
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Window view of the Armenian Church, Vol. I, No. 3, January 1990
Canonization of the Genocide Victims: Are We Ready?
by Hratch Tchilingirian
This year is the 75th anniversary of the Armenian Genocide and it seems that the "preparatory activities" are still continuing... So far the victims of the Genocide have not been canonized. There are several problems with the issue of
canonizing the victims of the Genocide. However, before going into the discussion of these problems, let us briefly define what "canonization" is.1990-01-03 - 324. Armenia and The Vatican
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Window View of the Armenian Church, Vol. 5, No. 3 & 4, 1995
ARMENIA AND THE VATICAN
Foreign Policy, the Armenian Church and the DiasporaA Conversation with Vahan Papazian
Foreign Minister of the Republic of Armeniaby Hratch Tchilingirian
1995-05-03 - 325. What is Good Death?
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Window view of the Armenian Church, Vol. 3, No. 3 & 4, 1993
WHAT IS GOOD DEATH?
Issues Related to Death and Dyingby Hratch Tchilingirian
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Euthanasia (Greek for "good death"), in general, means "the causing of an easy or painless death to the patient who is
dying of a terminal illness. Death can be induced by the patient himself without the knowledge or cooperation of any
other persons. Or it can be effected by others at the request or with the consent of the patient. In all these cases it is called voluntary euthanasia. If death is induced against the will or without the knowledge of the patient, [it is called]
involuntary euthanasia.11993-03-04 - 326. The End of the Beginning: The Church in Armenia
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Window view of the Armenian Church, Vol. 3, No. 1, 1992
THE END OF THE BEGINNING
The Church in Armeniaby Hratch Tchilingirian
It is the end of the beginning-the euphoria that began with the freedom and independence of Armenia is over. Instead, hardship, struggle and anxiety have become part of everyday living in Armenia. For better or worse, a new era, a new "world order" has commenced in the history of the Armenian nation.
1992-03-01 - 327. The Armenian Church: Glasnost Without Peristroka?
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Window view of the Armenian Church, Vol. 2, No. 2, 1991
The Armenian Church: Glasnost Without Peristroka?
by Hratch Tchilingirian
For the first time in the history of the Armenian Church in the diaspora, an international Conference of Armenian Clergy was held in New York from July 17-21, 1991.
1991-02-02 - 328. Turkish-Armenian relations need untangling
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A special publication of The Armenian Weekly and The Aztag Daily newspaper, 24 April 2005.
Recognition or Reconciliation?
Turkish-Armenian relations need untangling
Hratch Tchilingirian
University of CambridgeNinety years after the most catastrophic episode in Armenian history, the Genocide of Armenians in the Ottoman Empire remains the most problematic and determinant factor in Turkish-Armenian relations. For decades, Armenian expectations and demands for recognition by Turkey have been "reciprocated" by official Turkish denial. In recent years, however, the ideas of "reconciliation" and "dialogue" in Turkish-Armenian relations are gaining currency in Turkey. Nevertheless, the issue is not simple, but multi-faceted and complex.
2005-04-24 - 329. Berg-Karabach: Die Außenpolitik im Wandel
- ... establishment of de facto independence since 1991--reinforced by the 1993-1994 'military victories' of the Armenian forces and subsequent maintenance of a well-disciplined armed forces--and the building ...
- 330. Armenian monks safe in Bethlehem, for now
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Groong 5 April 2002
Armenian monks safe in Bethlehem, for now
"We are waiting for the arrival of our fate," says Fr. JoundourianBy Hratch Tchilingirian, London
IntraPress News, 5 April 2002 – The seven Armenian priests and monks trapped in the Armenian section of the Church of Nativity in Bethlehem are safe, said Fr. Khat Joundourian, 34, deputy abbot of the Armenian monastery in Bethlehem in a telephone interview this morning (Friday, 2:30 AM Bethlehem time) as the military operations in the area continued.
2002-04-05 - 331. The Price of Freedom
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Window view of the Armenian Church, Vol. 3, No. 1, 1992
THE PRICE OF FREEDOM
Conversation with His Holiness Vazken I
Supreme Patriarch and Catholicos of All Armenian
Holy Etchmiadzin, ArmeniaBy Hratch Tchilingirian
1992-03-01 - 332. Nation Building and The Church
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Window view of the Armenian Church, Vol. 4, No. 2, 1994
NATION BUILDING AND THE CHURCH
Reflections on the Mission of the Armenian Church TodayA Conversation with His Holiness Karekin II
Catholicos of the Great House of CiliciaBy Hratch Tchilingirian
1994-04-03 - 333. Church and State Relations in Armenia
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Window view of the Armenian Church, Vol. 2, No. 3, 1991
CHURCH AND STATE IN ARMENIA
An Exclusive interview with Ludwig Khachadrian
Minister of Religious Affairs of the Republic of ArmeniaBy Hratch Tchilingirian
1991-02-03 - 334. Unity Efforts Between Eastern and Oriental Orthodox Churches
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Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN
EASTERN AND ORIENTAL ORTHODOX CHURCHESA Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia)
Moderator of World Council of Churches and Prelate of the Armenian Church in LebanonBy Hratch Tchilingirian
1994-04-01 - 335. The Armenian Protestants
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Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS
A Brief HistoryCompiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
1991-02-03 - 336. Aliyev Invites Kocharian
- ... President Heydar Aliyev invited Armenian President Robert Kocharian to attend an EU-sponsored international conference in Baku, to discuss prospects for the successful implementation of ...
- 337. Reuters' Deeply Biased Coverage of Armenian Elections
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Groong: Review & Outlook, April 2, 1998
Reuters' Deeply Biased Coverage of Armenian Elections
An Analysis of 18 reports by Lawrence Sheets from Yerevanby Hratch Tchilingirian
Reuters' journalistic objectivity and reputation have become questionable in the wake of its deeply biased coverage of the recent presidential elections in Armenia.
1998-04-02 - 338. Current Social, Economic and Political Situation in Nagorno Karabakh
- ... Karabagh is a pan-Armenian problem, if it is an issue of the survival of the Armenian nation, then the entire nation should think about ways to help the people of Karabagh. They need to make sure that ...
- 339. Presidential Elections in Armenia: Candidates and Issues
- ... including the formerly banned Armenian Revolutionary Federation, which Kocharian reinstated immediately after Ter-Petrosian's resignation. Kocharian can point to his demonstrated leadership abilities and ...
- 340. More Priests, More Scholars
- ... in 1991, the Armenian Apostolic Church, Armenia's national church, faced one of the greatest challenges of its history: how to care for the religious needs of the three million Armenians in the country ...