Book Review: Balancing the Traditional and the Modern
Azadouhi Simonian, Youth and Education (in Armenian, Beirut 1995)
The post-cold war era has been a mixed bless ing for the "new world or der". On the one hand, there is increasing inter est in social, ecological, gender and moral issues facing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.
Window view of the Armenian Church, Vol. 2, No. 2, 1991
The Armenian Church: Glasnost Without Peristroka?
by Hratch Tchilingirian
For the first time in the history of the Armenian Church in the diaspora, an international Conference of Armenian Clergy was held in New York from July 17-21, 1991.
... around the world today.
Virtually all diasporan Armenians, whether in the MiddleEast, Europe or North America, trace their roots to the pre-genocide Armenian community in the Ottoman Empire.
Virtually ...
... and lobbying efforts of the Armenian Diaspora, especially in the MiddleEast, Europe, South and North America. Currently, Karabakh has unofficial representation ("Information Offices") in Moscow, Washington, ...
... are in need of spiritual nourishment, cultural gatherings and other opportunities to bring them together as an organized community. In Middle Asia, benevolent and cultural associations have been organized, ...
Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN EASTERN AND ORIENTAL ORTHODOX CHURCHES
A Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia) Moderator of World Council of Churches and Prelate of the Armenian Church in Lebanon
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
When recently Azerbaijani President Heydar Aliyev invited ArmenianPresident Robert Kocharian to attend an EU-sponsored internationalconference in Baku, to discuss prospects for the successfulimplementation of the TRACECA (Transport Corridor Europe CaucasusAsia) program, many observers and analysts were caught off guard.
ANN/Groong Interview with Karen Ohanjanian, 31 March 1998
Current Social, Economic and Political Situation in Nagorno Karabakh
Hratch Tchilingirian conducted this interview for ANN/Groong.
KAREN OHANJANIAN, a member of the International Coordination Committeeof the Helsinki Citizens Assembly and a member of the Parliament ofNagorno Karabakh Republic, was recently in Boston as a guest speakerat a conference at the Fletcher School of Law and Diplomacy.
The presidential election on March 16 will bring to power Armenia'ssecond leader since independence. Prospects for democracy, politicalstability and international credibility depend on the holding of afree, fair and non- violent poll.
More Priests, More Scholars While the legacy of communist oppression continues to hamper Armenia's seminaries, scholars have teamed up with the Church to offer a dynamic alternative to secular students, reports Hratch Tchilingirian
When the Soviet Union collapsed and the Republic of Armenia declared independence in 1991, the Armenian Apostolic Church, Armenia's national church, faced one of the greatest challenges of its history: how to care for the religious needs of the three million Armenians in the country with fewer than 150 clergymen.
Frontier (Keston Institute, Oxford) June-August 1996 pp. 12-14
LATE HARVEST Armenia's new church leader, Karekin I, must heal the rifts within the Armenian Church before he can plan for the future, writes Hratch Tchilingirian
In April 1995, the new Catholicos of the Armenian Apostolic Church was elected in Echmiadzin, Armenia. Almost 9 million Armenians in the republic, the 'near abroad', and the diaspora were represented a the ceremony by 400 delegates from over 32 countries. The event represented many historical firsts. The National Ecclesiastical Assembly, the highest legislative body of the Armenian Church, composed of 26 per cent clergy and 74 per cent lay people) was convening for the first time in 40 years. The election was taking place for the first time in a free and independent Republic of Armenia. For the first time in history, the Catholicos of the Great House of Cilicia, in Lebanon, was elected Catholicos of All Armenians in Echmiadzin. The President of Armenia addressed the NEA for the first time and witnessed the enthronement of the new Catholicos.
Weeks of political crisis in Armenia took a sharp turn when President Levon Ter-Petrosian announced his resignation on February 3. Forces opposed to Ter- Petrosian's compromise stance on Nagorno-Karabakh appear set for ascendancy in Armenia for some time.
In late December, the OSCE Ministerial Council in Copenhagen marked the end of Armenia’s yearlong efforts of political recovery subsequent to the Lisbon Summit in December 1996. Contrary to expectations and due to Armenia’s diplomatic efforts, the Ministerial Council did not make any substantive declarations concerning Nagorno Karabakh. Armenia characterized the outcome in Copenhagen as "positive," since it did not create "additional obstacles" for the peace process in general.
A senior presidential foreign policy adviser resigned last month at a time when Armenia has been mounting a relatively successful effort to build its international ties.
(c) Copyright Oxford Analytica 1996 - December 6, 1996
ARMENIA/AZERBAIJAN: Nagorno-Karabakh Impasse
[Hratch Tchilingirian]
The Lisbon summit of the Organisation for Security and Cooperation in Europe, which ended on December 3, failed to resolve the Nagorno-Karabakh conflict.
... new generation, are coming around and integrating with us, especially through the Armenian school."
The large community of Plovdiv’s Armenian newcomers is made up of middle class traders in open-air ...
... Sarkissian, 38. “The motifs in my paintings are both from the Far and the MiddleEast. Living in the West, in Europe, I look to the East and try to bridge the two. In the West, we’ve lost much of our philosophy ...