The Cilician Election and Church Unity Discussed in An Interview with Khachig Babikian, Esq.
HRATCH TCHILINGIRIAN
The following interview, conducted by the editor of Window Quarterly with Mr. Khachig Babikian, Chairman of the World General Assembly of the See of Cilicia, has been made available to a select few Armenian newspapers, including TAR Int'l
LONDON, UK - As Antelias prepares for the election of a new Catholicos of the Great House of Cilicia, on April 20, 1995, this writer conducted an interview with Attorney Khachig Babikian, Chairman of World General Assembly of the Great House of Cilicia and member of the Lebanese Parliament, discussing the details of the election and the issue of church unity.
... of a casual observer of Armenian life in the Diaspora to the 120th anniversary of the first Armenian political party is, arguably, of irrelevance. While the majority of diasporans are familiar with the ...
Hayagerdum yev Mangavarjutiun [Armenian-formation and Pedagogy]. By Bebo Simonian. Beirut: Shirak Press. 1996. 360p.
By Hratch Tchilingirian
Preservation ofthe Armenian identity (hayabahbanum) is one ofthe mosttalked-about subjects in the Armenian Diaspora; One couldeven say that "hayabahbanum" has been the raison d'etre of theDiaspora, at least until the independence of Armenia.
Felix Corley, Religion in the Soviet Union: An Archival Reader. London: Macmillan Press, 1996, 402 pages.
How did the Soviet government deal with religion in the USSR? For many years it has been possible to read the reaction of believers to the Soviet state's attempt to control religious groups. But now Felix Corley's Religion in the Soviet Union: An Archival Reader, for the first time in English, provides a collection of documents that reveal the struggle between religion and the Communist state from the other side. In their own words the bureaucrats debate policy, issue orders and seek to maximize their control over all aspects of religious life. Using KGB, Central Committee, Council for Religious Affairs and local official documents, Felix Corley has built up a picture of how policy was applied to religious questions in many different areas of life—with the unchanging aim of control.
... to take part in the election of a new Catholicos in April 1995. The list rovides figures for Countries and cities, Armenian Church Dioceses, Number of Delecates, Population of each community, and ...
Despite Azerbaijan's efforts to assert in ternational pressure, Karabakh remains determined to steer its own political course and defend its "right for selfdetermination".
ASBAREZ ENGLISH EDITION, Saturday, October 7, 1989
The issue of Homosexuality and the Armenian Church
Finding an objective definition of homosexuality is a difficult one, considering the widespread controversy of the issue in the scientific, religious, ethical, and public sphere of society.
The Armenian Reporter (New York), February 21, 2004.
A Tortured Priest Rests in Peace. In memory of Fr. Manuel Yergatian
The Very Rev. Fr. Manuel Yergatian, the pastor of the Armenian Church in the Netherlands. passed away on February 11, 2004 at the young age of 50. He was a member of the St. James Brotherhood of the Armenian Patriarchate of Jerusalem.
How absurd a notion it is to con sider having a Peace Center in one of the most war-torm regions of the world. Such has been the response I have often received when pursuing the dreams of the Dormition Abbey/a century old Benedictine Monastry in Jerusalem. However, the more shocking idea seems to be participation of Armenians in this endeavor. While there is foundation for skepticism, the most appropriate answer to such a view seems to be - how is it possible that there not be a Center for Peace in the city of Jerusalem, capital of three monotheistic religions — the City of Peace.
Book Review: Balancing the Traditional and the Modern
Azadouhi Simonian, Youth and Education (in Armenian, Beirut 1995)
The post-cold war era has been a mixed bless ing for the "new world or der". On the one hand, there is increasing inter est in social, ecological, gender and moral issues facing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.
Andranik Margaryan, politician: born Yerevan, Soviet Union 12 June 1951; Prime Minister of Armenia 2000-07; married (one son, two daughters); died Yerevan, Armenia 25 March 2007.
Window view of the Armenian Church, Vol. I, No. 3, January 1990
Canonization of the Genocide Victims:Are We Ready?
by Hratch Tchilingirian
This year is the 75th anniversary of the Armenian Genocide and it seems that the "preparatory activities" are still continuing... So far the victims of the Genocide have not been canonized. There are several problems with the issue of canonizing the victims of the Genocide. However, before going into the discussion of these problems, let us briefly define what "canonization" is.
Window view of the Armenian Church, Vol. 3, No. 3 & 4, 1993
WHAT IS GOOD DEATH? Issues Related to Death and Dying
by Hratch Tchilingirian
------------------------------------------------ Euthanasia (Greek for "good death"), in general, means "the causing of an easy or painless death to the patient who is dying of a terminal illness. Death can be induced by the patient himself without the knowledge or cooperation of any other persons. Or it can be effected by others at the request or with the consent of the patient. In all these cases it is called voluntary euthanasia. If death is induced against the will or without the knowledge of the patient, [it is called] involuntary euthanasia.1
Window view of the Armenian Church, Vol. 3, No. 1, 1992
THE END OF THE BEGINNING The Church in Armenia
by Hratch Tchilingirian
It is the end of the beginning-the euphoria that began with the freedom and independence of Armenia is over. Instead, hardship, struggle and anxiety have become part of everyday living in Armenia. For better or worse, a new era, a new "world order" has commenced in the history of the Armenian nation.