Window view of the Armenian Church, Vol. 2, No. 2, 1991
The Armenian Church: Glasnost Without Peristroka?
by Hratch Tchilingirian
For the first time in the history of the Armenian Church in the diaspora, an international Conference of Armenian Clergy was held in New York from July 17-21, 1991.
A special publication of The Armenian Weekly and The Aztag Daily newspaper, 24 April 2005.
Recognition or Reconciliation?
Turkish-Armenian relations need untangling
Hratch Tchilingirian University of Cambridge
Ninety years after the most catastrophic episode in Armenian history, the Genocide of Armenians in the Ottoman Empire remains the most problematic and determinant factor in Turkish-Armenian relations. For decades, Armenian expectations and demands for recognition by Turkey have been "reciprocated" by official Turkish denial. In recent years, however, the ideas of "reconciliation" and "dialogue" in Turkish-Armenian relations are gaining currency in Turkey. Nevertheless, the issue is not simple, but multi-faceted and complex.
... establishment of de facto independence since 1991--reinforced by the 1993-1994 'military victories' of the Armenian forces and subsequent maintenance of a well-disciplined armed forces--and the building ...
Armenian monks safe in Bethlehem, for now "We are waiting for the arrival of our fate," says Fr. Joundourian
By Hratch Tchilingirian, London
IntraPress News, 5 April 2002 – The seven Armenian priests and monks trapped in the Armenian section of the Church of Nativity in Bethlehem are safe, said Fr. Khat Joundourian, 34, deputy abbot of the Armenian monastery in Bethlehem in a telephone interview this morning (Friday, 2:30 AM Bethlehem time) as the military operations in the area continued.
Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN EASTERN AND ORIENTAL ORTHODOX CHURCHES
A Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia) Moderator of World Council of Churches and Prelate of the Armenian Church in Lebanon
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
... President Heydar Aliyev invited Armenian President Robert Kocharian to attend an EU-sponsored international conference in Baku, to discuss prospects for the successful implementation of ...
Reuters' journalistic objectivity and reputation have become questionable in the wake of its deeply biased coverage of the recent presidential elections in Armenia.
... back home.
Q: How about people leaving Karabagh?
KO: There is still a segment of our population which continues to migrate to Russia or Armenia or other places in search of better living conditions. ...
The presidential election on March 16 will bring to power Armenia'ssecond leader since independence. Prospects for democracy, politicalstability and international credibility depend on the holding of afree, fair and non- violent poll.
More Priests, More Scholars While the legacy of communist oppression continues to hamper Armenia's seminaries, scholars have teamed up with the Church to offer a dynamic alternative to secular students, reports Hratch Tchilingirian
When the Soviet Union collapsed and the Republic of Armenia declared independence in 1991, the Armenian Apostolic Church, Armenia's national church, faced one of the greatest challenges of its history: how to care for the religious needs of the three million Armenians in the country with fewer than 150 clergymen.
Frontier (Keston Institute, Oxford) June-August 1996 pp. 12-14
LATE HARVEST Armenia's new church leader, Karekin I, must heal the rifts within the Armenian Church before he can plan for the future, writes Hratch Tchilingirian
In April 1995, the new Catholicos of the Armenian Apostolic Church was elected in Echmiadzin, Armenia. Almost 9 million Armenians in the republic, the 'near abroad', and the diaspora were represented a the ceremony by 400 delegates from over 32 countries. The event represented many historical firsts. The National Ecclesiastical Assembly, the highest legislative body of the Armenian Church, composed of 26 per cent clergy and 74 per cent lay people) was convening for the first time in 40 years. The election was taking place for the first time in a free and independent Republic of Armenia. For the first time in history, the Catholicos of the Great House of Cilicia, in Lebanon, was elected Catholicos of All Armenians in Echmiadzin. The President of Armenia addressed the NEA for the first time and witnessed the enthronement of the new Catholicos.
Weeks of political crisis in Armenia took a sharp turn when President Levon Ter-Petrosian announced his resignation on February 3. Forces opposed to Ter- Petrosian's compromise stance on Nagorno-Karabakh appear set for ascendancy in Armenia for some time.
In late December, the OSCE Ministerial Council in Copenhagen marked the end of Armenia’s yearlong efforts of political recovery subsequent to the Lisbon Summit in December 1996. Contrary to expectations and due to Armenia’s diplomatic efforts, the Ministerial Council did not make any substantive declarations concerning Nagorno Karabakh. Armenia characterized the outcome in Copenhagen as "positive," since it did not create "additional obstacles" for the peace process in general.
A senior presidential foreign policy adviser resigned last month at a time when Armenia has been mounting a relatively successful effort to build its international ties.
... surface, new and possibly constructive positions are being tested
By Hratch Tchilingirian
The conflict between Armenians and Azerbaijanis over Nagorno Karabakh has resisted attempts at a solution ...
...
The dispute between Armenians and Azerbaijanis over Nagorno Karabakh–a small enclave of 4388 square kilometres in Azerbaijan, with a population of about 150,000–is the oldest conflict in the former Soviet ...