Despite Azerbaijan's efforts to assert in ternational pressure, Karabakh remains determined to steer its own political course and defend its "right for selfdetermination".
ASBAREZ ENGLISH EDITION, Saturday, October 7, 1989
The issue of Homosexuality and the Armenian Church
Finding an objective definition of homosexuality is a difficult one, considering the widespread controversy of the issue in the scientific, religious, ethical, and public sphere of society.
The Armenian Reporter (New York), February 21, 2004.
A Tortured Priest Rests in Peace. In memory of Fr. Manuel Yergatian
The Very Rev. Fr. Manuel Yergatian, the pastor of the Armenian Church in the Netherlands. passed away on February 11, 2004 at the young age of 50. He was a member of the St. James Brotherhood of the Armenian Patriarchate of Jerusalem.
How absurd a notion it is to con sider having a Peace Center in one of the most war-torm regions of the world. Such has been the response I have often received when pursuing the dreams of the Dormition Abbey/a century old Benedictine Monastry in Jerusalem. However, the more shocking idea seems to be participation of Armenians in this endeavor. While there is foundation for skepticism, the most appropriate answer to such a view seems to be - how is it possible that there not be a Center for Peace in the city of Jerusalem, capital of three monotheistic religions — the City of Peace.
Book Review: Balancing the Traditional and the Modern
Azadouhi Simonian, Youth and Education (in Armenian, Beirut 1995)
The post-cold war era has been a mixed bless ing for the "new world or der". On the one hand, there is increasing inter est in social, ecological, gender and moral issues facing the world; on the other hand, nationalism and politicized religion have dominated the central stage of public discourse.
Andranik Margaryan, politician: born Yerevan, Soviet Union 12 June 1951; Prime Minister of Armenia 2000-07; married (one son, two daughters); died Yerevan, Armenia 25 March 2007.
Window view of the Armenian Church, Vol. I, No. 3, January 1990
Canonization of the Genocide Victims:Are We Ready?
by Hratch Tchilingirian
This year is the 75th anniversary of the Armenian Genocide and it seems that the "preparatory activities" are still continuing... So far the victims of the Genocide have not been canonized. There are several problems with the issue of canonizing the victims of the Genocide. However, before going into the discussion of these problems, let us briefly define what "canonization" is.
Window view of the Armenian Church, Vol. 3, No. 3 & 4, 1993
WHAT IS GOOD DEATH? Issues Related to Death and Dying
by Hratch Tchilingirian
------------------------------------------------ Euthanasia (Greek for "good death"), in general, means "the causing of an easy or painless death to the patient who is dying of a terminal illness. Death can be induced by the patient himself without the knowledge or cooperation of any other persons. Or it can be effected by others at the request or with the consent of the patient. In all these cases it is called voluntary euthanasia. If death is induced against the will or without the knowledge of the patient, [it is called] involuntary euthanasia.1
Window view of the Armenian Church, Vol. 3, No. 1, 1992
THE END OF THE BEGINNING The Church in Armenia
by Hratch Tchilingirian
It is the end of the beginning-the euphoria that began with the freedom and independence of Armenia is over. Instead, hardship, struggle and anxiety have become part of everyday living in Armenia. For better or worse, a new era, a new "world order" has commenced in the history of the Armenian nation.
Window view of the Armenian Church, Vol. 2, No. 2, 1991
The Armenian Church: Glasnost Without Peristroka?
by Hratch Tchilingirian
For the first time in the history of the Armenian Church in the diaspora, an international Conference of Armenian Clergy was held in New York from July 17-21, 1991.
A special publication of The Armenian Weekly and The Aztag Daily newspaper, 24 April 2005.
Recognition or Reconciliation?
Turkish-Armenian relations need untangling
Hratch Tchilingirian University of Cambridge
Ninety years after the most catastrophic episode in Armenian history, the Genocide of Armenians in the Ottoman Empire remains the most problematic and determinant factor in Turkish-Armenian relations. For decades, Armenian expectations and demands for recognition by Turkey have been "reciprocated" by official Turkish denial. In recent years, however, the ideas of "reconciliation" and "dialogue" in Turkish-Armenian relations are gaining currency in Turkey. Nevertheless, the issue is not simple, but multi-faceted and complex.
Armenisch-Deutsche Korrespondenz (ADK)[Koln], No. 103, 1999/Heft 1, pp. 7-8; No. 104, 1999, Heft 2, pp. 2-4.
Berg-Karabach: Die Außenpolitik im Wandel [published in German, see PDF versions]
[Nagorno Karabakh: Foreign Policy in Transition]
Hratch Tchilingirian
For over a decade now, the Nagorno Karabakh conflict in the South Caucasus remains the oldest unresolved conflict in the former Soviet Union. Meanwhile, a fragile cease-fire since May 1994 remains in place and the OSCE's Minsk Group continues attempts to mediate a resolution.
Armenian monks safe in Bethlehem, for now "We are waiting for the arrival of our fate," says Fr. Joundourian
By Hratch Tchilingirian, London
IntraPress News, 5 April 2002 – The seven Armenian priests and monks trapped in the Armenian section of the Church of Nativity in Bethlehem are safe, said Fr. Khat Joundourian, 34, deputy abbot of the Armenian monastery in Bethlehem in a telephone interview this morning (Friday, 2:30 AM Bethlehem time) as the military operations in the area continued.
Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN EASTERN AND ORIENTAL ORTHODOX CHURCHES
A Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia) Moderator of World Council of Churches and Prelate of the Armenian Church in Lebanon
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
When recently Azerbaijani President Heydar Aliyev invited ArmenianPresident Robert Kocharian to attend an EU-sponsored internationalconference in Baku, to discuss prospects for the successfulimplementation of the TRACECA (Transport Corridor Europe CaucasusAsia) program, many observers and analysts were caught off guard.