Why the future of the Armenian World’s most coveted address hangs in the balance
By Daniel Halton
Along the narrow stone-covered streets, winding alleyways and ancient chapels inside Jerusalem’s walled city, one of the oldest Christian communities in the world sets out to observe a sacred rite, just as it has for the past 1,700 years.... “The Armenian Patriarchate of Jerusalem is one of the richest and probably most significant living Armenian institutions in the world. The Patriarchate is the depository and custodian of an enormous religious and cultural heritage,” observed Hratch Tchilingirian, Professor of Armenian Studies at Oxford University.
Paper: “Islamic Response to the Karabakh Conflict” at the 25th anniversary conference of “Le Caucase entre les Empires, XVIe-XXIe siècle”, Journée d’étude en hommage à Claire Mouradian. Organisée par le CERCEC (CNRS/EHESS), École des Hautes Études en Sciences Sociales, Paris, 29 novembre 2018.
Panelists: Dr Armine Ishkanian (LSE) | Dr Hratch Tchilingirian (Oxford), Dr Ara Sanjian (Michigan-Dearborn); Moderator:Leon Aslanov (Programme of Armenian Studies)
... evangelizzatore dell’Armenia. Grigoris, il nipote di sanGregorio, fu nominato capo della Chiesa albanese intorno al 330 d.C. Fu martirizzato nel 338 mentre evangelizzava la regione a nordest del paese, ...
Historic Ordination of a Deaconess in the Tehran Diocese of the Armenian Church
Hratch Tchilingirian | CivilNet.am 12 January 2018 [updated 20.06.2019]
The Primate of the Diocese of Tehran ordained a young woman as a deaconess in Tehran’s St. Sarkis Mother Church on September 25, 2017. Even as the office of deaconess had existed in Armenian Church convents for centuries, this was a historic first. It is the first time that a lay woman, not a nun, was ordained a “parish deacon”
Historic Ordination of a Deaconess in the Tehran Diocese of the Armenian Church
Hratch Tchilingirian | 12 January 2018
The Primate of the Diocese of Tehran ordained a young woman as a deaconess in Tehran’s St. Sarkis Mother Church on September 25, 2017. Even as the office of deaconess had existed in Armenian Church convents for centuries, this was a historic first. It is the first time that a lay woman, not a nun, was was ordained a “parish deacon.”
Hratch Tchilingirian, The Struggle for Independence in the post-Soviet South Caucasus: Karabakh and Abkhazia. London: Sandringham House, 2003. ISBN 9781366927606.
Çocuklar için Yaratıcı Drama Atölyesi. Sosyolog Hratch Tchilingirian’ın, çocuklara, yakın dostu Malikyan’ı tanıtacağı Ermenice sohbetin ardından, Alican Balakın ve Kevork Malikyan’ın yönetiminde, 7-15 yaş grubuna yönelik, Türkçe-Ermenice dillerinde, yaratıcı drama atölyesi yapılacaktır.
Les Arméniens peuvent-ils subsister en tant que nation globale, alors que leur patrie est mal en point ?*
Par Hratch Tchilingirian
Ces dernières années, un nouveau discours sur les « Arméniens globaux » a fait son apparition, avec l'intention de construire une identité arménienne post-génocide dans la diaspora et en Arménie. Cette nouvelle identité se veut être un vecteur permettant de passer de la « mentalité de survie » à la célébration de la vie et du succès. Dans une lettre
In recent years a new discourse on “global Armenians” is increasingly becoming part of an effort of constructing a post-Genocide Armenian identity in the Diaspora — and Armenia. These new identity shapers seem to advocate a transition from “survival mentality” to celebration of life and success. One definition was provided in a full-page letter
Türkiye’de yeni Ermeni Patriğinin seçilmesi süreci, geleneksel devlet dayatmaları, idari zorluklar ve Ermeni toplumuna yönelik keyfi muamelelerle karşı karşıya. Durum geçtiğimiz haftalarda Patrikhanedeki üst düzey din adamlarının meseleyi bölücü bir büyük krize dönüştüren şahsi çatışmaları ve hırsları nedeniyle daha da kötüleşti.
The election process of a new Armenian Patriarch in Turkey faces the customary state-imposed restrictions, administrative hurdles and arbitrary treatment of the Armenian community. In recent weeks, the situation has been exacerbated by personality clashes and ambitions of the high ranking clergymen at the Patriarchate, who have turned a problem into a divisive major crisis.
Dr. Hratch Tchilingirian, a scholar and lecturer at the Oriental Institute of the University of Oxford - specializing in Eastern Christianity and Armenian Studies - spoke to CivilNet about the current Armenia-Diaspora relations.
Invited discussant: "Negotiating Communal Spaces: Institutions and Politics in Modern Armenian Diaspora" at “Within and Beyond Ethnicity: Negotiating Identities in Modern Armenian Diaspora,” conference hosted by Leipzig Centre for the History and Culture of East-Central Europe (Leipzig University).
The Armenian Studies at University of Oxford organized a conference/workshop, entitled “Western Armenian in the 21st Century”, which was held in Oxford on 21-23 January 2016, with the financial support of the Caluste Gulbenkian Foundation. Hayern aysor presents an interview with Dr. Hratch Tchilingirian, sociologist in the Faculty of Oriental Studies, University of Oxford, who was the initiator and chief organizer of the conference.
Pour le 75ème anniversaire du Génocide des Arméniens, dans un communiqué publié le 29 avril 1989 à cette occasion, Leurs Saintetés Vazken Ier, Catholicos de tous les Arméniens et Karekin II, Catholicos de la Grande Maison de Cilicie, “proposent que les travaux de préparation à la canonisation des victimes (du Génocide) reprennent.” En effet, l’idée d’une commémoration religieuse des victimes
Armenian Church News (UK), Vol. 1, No. 10, 17 October 2014, pp. 6-8.
Canonisation of the Genocide Victims: What is the meaning of their sainthood?*
By Dr Hratch Tchilingirian
On the 75th anniversary of the Armenian Genocide, in a joint Communiqué issued on April 29, 1989 for the occasion, Their Holiness Vazken I Catholicos of All Armenians and Karekin II Catholicos of Cilicia "propose[d] that the preparatory activities continue for the canonisation of [the Genocide] victims." Indeed, the idea of religious commemoration of the Genocide victims goes back to the early years of the First Republic of Armenia (1918-1920), when the Armenian Government at the time formally applied to Catholicos Gevorg V to include the martyrs in the liturgical calendar of the
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Invited discussant/participant, “Apologies for Historical Wrongs: When, How, Why”, a workshop on comparative study of Caribbean slavery, ‘Bloody Sunday’ in Northern Ireland, and Ottoman pogroms; the gathering was part of a larger research project led by A. Anim-Addo, University of Leeds; M. Braniff, Ulster University; A. Sarvarian, University of Surrey.
"Victors, Not Victims: Johnson Presents Case for Armenian Martyrs", by Florence Avakian
"Sociologist and Deacon Hratch Tchilingirian, in a 1990 article titled “Canonization of the Genocide Victims: Are We Ready?” wrote, “Theologically, once the victims of the genocide are canonized, the Armenian Church will be put under a dogmatic imperative. ..."