Window view of the Armenian Church, Vol. 4, No. 4, 1994
UNITY EFFORTS BETWEEN EASTERN AND ORIENTAL ORTHODOX CHURCHES
A Conversation with Archbishop Aram Keshishian (now Catholicos Aram I of Cilicia) Moderator of World Council of Churches and Prelate of the Armenian Church in Lebanon
Window view of the Armenian Church, Vol. II, No. 3, 1991, pp. 10-12
THE ARMENIAN PROTESTANTS A Brief History
Compiled by Hratch Tchilingirian
The beginnings of the Armenian Protestant church dates back to the late 19th century. As a movement it was "imported" and "implanted" by American and European missionaries, amidst the "intellectual renaissance" that was taking place in the Armenian community within the boundaries of the Ottoman Empire. Tracing the roots of Armenian Protestantism is not as easy as it may seem. The authors who have written about the subject, while they agree on dates and personalities are divided over the reasons, rationale and effects of the events that lead to the establishment of a separate Armenian Protestant denomination.* The purpose of this article is to give a historical account of events rather than an analysis of the movement.
ANN/Groong Interview with Karen Ohanjanian, 31 March 1998
Current Social, Economic and Political Situation in Nagorno Karabakh
Hratch Tchilingirian conducted this interview for ANN/Groong.
KAREN OHANJANIAN, a member of the International Coordination Committeeof the Helsinki Citizens Assembly and a member of the Parliament ofNagorno Karabakh Republic, was recently in Boston as a guest speakerat a conference at the Fletcher School of Law and Diplomacy.
The presidential election on March 16 will bring to power Armenia'ssecond leader since independence. Prospects for democracy, politicalstability and international credibility depend on the holding of afree, fair and non- violent poll.
... scholars have teamed up with the Church to offer a dynamic alternative to secular students, reports Hratch Tchilingirian
When the Soviet Union collapsed and the Republic of Armenia declared independence ...
Frontier (Keston Institute, Oxford) June-August 1996 pp. 12-14
LATE HARVEST Armenia's new church leader, Karekin I, must heal the rifts within the Armenian Church before he can plan for the future, writes Hratch Tchilingirian
In April 1995, the new Catholicos of the Armenian Apostolic Church was elected in Echmiadzin, Armenia. Almost 9 million Armenians in the republic, the 'near abroad', and the diaspora were represented a the ceremony by 400 delegates from over 32 countries. The event represented many historical firsts. The National Ecclesiastical Assembly, the highest legislative body of the Armenian Church, composed of 26 per cent clergy and 74 per cent lay people) was convening for the first time in 40 years. The election was taking place for the first time in a free and independent Republic of Armenia. For the first time in history, the Catholicos of the Great House of Cilicia, in Lebanon, was elected Catholicos of All Armenians in Echmiadzin. The President of Armenia addressed the NEA for the first time and witnessed the enthronement of the new Catholicos.
In late December, the OSCE Ministerial Council in Copenhagen marked the end of Armenia’s yearlong efforts of political recovery subsequent to the Lisbon Summit in December 1996. Contrary to expectations and due to Armenia’s diplomatic efforts, the Ministerial Council did not make any substantive declarations concerning Nagorno Karabakh. Armenia characterized the outcome in Copenhagen as "positive," since it did not create "additional obstacles" for the peace process in general.
A senior presidential foreign policy adviser resigned last month at a time when Armenia has been mounting a relatively successful effort to build its international ties.
War Report, No. 34, June 1995 (c) Copyright: The Institute for War and Peace Reporting 1995
Edging Towards the Big Agreement
by Hratch Tchilingirian
The dispute between Armenians and Azerbaijanis over Nagorno Karabakh–a small enclave of 4388 square kilometres in Azerbaijan, with a population of about 150,000–is the oldest conflict in the former Soviet Union. By 1991, what started as a popular movement for self-determination in 1988 had turned into a full-scale war with far reaching political and military implications for the region. The situation in Karabakh was further complicated by the fact that both parties in the conflict--the Armenians of Karabakh and the Republic of Azerbaijan--consider Karabakh an integral part of their territory. In September 1991, the Armenians of Karabakh declared an independent Republic of Mountainous Karabakh. No state has recognised Karabakh's claim to independent statehood. While the war is not officially over, May 12, 1995 marked the first anniversary of the cease-fire in Karabakh, after six years of armed conflict and bloodshed.
War Report, No. 50, April 1997 (c) Copyright: The Institute for War and Peace Reporting 1997
Internationalising the Enclave
By Hratch Tchilingirian
With the collapse of the Soviet Union, the dispute over Nagorno-Karabakh was transformed from a domestic Soviet conflict into an international issue. Besides Russia, a number of countries--including regional players such as Turkey and Iran--and international organisations proposed various unsuccessful initiatives. The most important of these, if not the most successful, has been the Organisation for Security and Cooperation in Europe (OSCE), which, since the summer of 1992, has been actively facilitating negotiations in the form of its 11-state Minsk Group, whose co-chairmanship became a triumvirate of Russia, France and the US earlier this year.
(c) Copyright Oxford Analytica 1996 - December 6, 1996
ARMENIA/AZERBAIJAN: Nagorno-Karabakh Impasse
[Hratch Tchilingirian]
The Lisbon summit of the Organisation for Security and Cooperation in Europe, which ended on December 3, failed to resolve the Nagorno-Karabakh conflict.
"Hrant Dink et les Arméniens en Turquie" (traduction Georges Festa)
par Hratch Tchilingirian
[L’assassinat du journaliste turco-arménien Hrant Dink, le 19 janvier 2007, et ses conséquences mettent en lumière à la fois les changements et les résistances aux changements dans la société turque. Pour comprendre le long chemin traversé par les dernières générations en Turquie, Hratch Tchilingirian examine le rôle personnel de Hrant Dink dans le contexte de la communauté arménienne dont il était le porte-parole, le critique et le symbole.]
... including the large Turkish and Roma communities, are not allowed to have political parties.
During the Communist years, the Armenian Apostolic Church was permitted to remain functional. The Bulgarian ...
Armenian International Magazine (AIM), Vol. 12, Issue 3, April 2001, pp. pp. 31, 32, 35
Creating New Cultural Scripts Ancient Techniques for Modern Expression in a New Bulgaria
By Hratch Tchilingirian
In 1997, a collection of more than 150 works of Bulgarian-Armenian artists was exhibited for the first time under one roof. The 50 artists featured (13 women) in the exhibit included those who had come to Bulgaria as refugees, such as Tbilisi-born Grigori Agaronian (1896-1978), Trabizon-born Kamer Medzadurian (1908-1987), and Swiss-born Carl Shahveledian (1898-1953), and Bulgaria-born artists, among them Araksi Karagiosian (b. 1896), Diran Sarkisian (1894-1970), Ovagim Ovagimian (b. 1908), Hilda Haritinova (1908-1990) and a host of contemporary painters and sculptors.
... including the large Turkish and Roma communities, are not allowed to have political parties.
During the Communist years, the Armenian Apostolic Church was permitted to remain functional. The Bulgarian ...